Some time ago, an acquaintance commented on a photo on Facebook. The picture was of two men embracing and holding a newborn between them on the top, with pictures of children holding the familiar "God Hates Fags" signs from Westboro Baptist Church. The caption was "If you honestly believe that a loving homosexual couple raising a child is more offensive than these lunatics teaching children to do this... Then there might just be some issues you need to sort out."
My acquaintance said "Both are equally offensive, but at opposite extremes. What I find most hateful in this instance is to seek and find one particular example of those who falsely call themselves Christian and use them in a smear campaign against the majority of conscientious and loving Bible believing Christians who have nothing to do with the true Gospel message they are so eager to share."
The comment got two likes.
Here's the problem. To outsiders, no one cares who is and who isn't... whatever. Orthodox, Catholic, or one of the myriad of Protestant and Non-Denominational, to Non-Christians it is in fact all the same thing. Bible Thumpers. The Bible Fred Phelps carries is the same Bible Pat Robertson reads, is the same Bible every Christian reads. Translation, edition, cover, these are all just details and completely inconsequential to those of follow other religions and spiritual paths.
When one particular group begins to speak up about anything, they become the voice of those they associate with, whether they represent the majority or not. The perception becomes that the most vocal is the majority. This is particularly reinforced by the silence of any opposition within the same group of people.
The sad truth is that when you strip away the niceties, political correctness, and flat out doublethink that hangs heavily around Christian religion, the message to homosexuals is absolutely no different than Westboro signs: "God Hates Fags."
It's even right there in my acquaintance's message "Both are equally offensive." On some level, he agrees with the message Westboro Baptist is sending. Homosexuality is "offensive". Is it more polite to say that something is offensive rather than you hate it? Certainly. But lets face it, polite or no, it's the same message. "This should not be."
Do I think that Westboro Baptist (or my acquaintance for that matter) speak for all Christians, everywhere? No. I know that many Christians support gay rights, and I know that many homosexuals are Christians. However, so long as the vocal majority within the Christian community (that is, those presenting the loudest and most public message) continue to claim that their god hates people for who they love, or that some kinds of love are "offensive", Christianity, as a whole, will remain labeled as "homophobic". Christians who are not will be perceived as the exception and not the rule.
The only way to change this perception is to change the vocal majority. Christians who support their gay sisters and brothers should take the time to divorce themselves from the homophobic Christian front by making a stand as Christian Pro-sexuals. They won't silence or drown out the Anti-gay movement, but they can change how outsiders see the Christian faith.
Friday, December 28, 2012
Saturday, November 10, 2012
More than a taste (Rated X, at least)
I wrote this for a friend, catering to her particular tastes and fetishes. It won't appeal to everyone, but I felt like sharing.
"Holy fuck, am I horny now."
I turn around and looked at you, a little shocked by the bluntness of your statement. You smile and pull up your shirt, showing me your massive breasts barely hidden in your bra. You pull one of the cups aside, giving me a glance of your pert nipple.
I move over to you quickly and press you to the wall. I pull off your shirt and toss it aside, taking a tit in each hand. I wrap my fingers around the edges of your bra, pulling your cups down. I press my lisp to yours, running my tongue over your lips. I wrap my hands around your boobs massaging them with my fingers, digging my nails into your skin. You offer your tongue to me and I wrap my lips around it, sucking a little.
My fingers move down your breasts, finding your nipples. You reach behind you, releasing your bra, letting it fall to the floor. I move my lips along your jaw and down your neck. As I draw near your pulse, I switch from kisses to nipping, biting harder and hard. I glide my fingers down your breasts, taking your nipples between my thumbs and forefingers, stroking them gently.
My mouth continues move lower. I release one of your breasts to glide my hand down over your hip, then inside your thigh. My wrist lifts your skirt as my fingers seek out your warm sex. I curl my palm over your vulva squeezing gently. I slide my hand up, bringing my fingers over your slit. I add a little pressure to your pussy with my middle finger, as though trying to ease it inside you.
My mouth wanders down your neck, finding your breast. I bite down on the soft flesh up and more center from your nipple. As I do, you grind down on my hand and my finger slips inside your cunt, almost by accident. I add my index finger and massage your clit with my thumb. I move my lips down to your nipple. I trace the outer edge of your areola with the tip of my tongue, then another circle brushing your sensitive nub. I flick the center of your nipple with my tongue, then begin sucking at your tit.
You reach down and unzip my fly, fishing my prick out from my pants. You stroke me off as I finger your twat and suck you boob. We pick up a pattern, moving faster, slower, harder and softer together.
You push me back, keeping hold of my length. I release your breast and pussy as you lead me over to the couch. You lay down, pulling me toward you, inviting me to straddle your chest. You let go as I lay my prick in your cleavage, then you enfold my cock in your tits.
I start slow, moving my dick along your cleavage, back and forth. I build speed as I fuck your full, luscious bosom. I reach down and pinch your nipples, pulling them tight as my sex collides with your chest. Your moaning arouses me more and I fuck harder.
I hold on as long as I can, but my excitement builds and I can feel my body craving release. I smile mischievously and look away. You know I'm not going to warn you. But you also don't have to wait long. Soon my penis pulses between your breasts and my hot ejaculate spreads through your cleavage and over your chest, drops spurting even as far as your face. You lick my cum from your lips and release me.
I pull back, spent for the moment, but you still want more. I get down on the floor as you reposition yourself, sitting up with your feet on the floor and your legs spread wide. You take my hair in either fist and pull me close to your waiting snatch. I fight you, just a little, to run my tongue along your thigh and nip you once or twice. Finally, I nestle my face deep between your legs and draw a line along your slit. I do this again, pushing your labia aside to dip my tongue further inside, but just slightly so.
I use my fingers and open your vulva wide. I run my tongue around the edge of your inner lips , teasing your clit, the running down the center to french kiss your pussy. My tongue slides in, my nose brushing your sensitive pearl. I lick you deep, sucking your love juice, drinking it down.
I slide my tongue in and out, reaching as deep as it will go, followed by ringing it around the rim of your hole. At times I would rise up to lick your button, then dive back down. Your body bucks against my face, grinding your sex against my mouth. I keep with you, and bring you to orgasm.
At this point, I change tactics. I withdraw my tongue and replace it with two of my fingers. I curl them against the roof of your vagina, seeking your g-spot. My lips wrap around your clit and begin sucking as I frig your inner pleasure button. I take my time as you rise once more to climax on my face. I keep going, eating you out until you force me to stop.
I sit back and look up at you, your legs spread with your skirt up around your waist and otherwise naked. I stroke my cock. thinking about plunging it deep inside your hole, but at that moment, a throat clears behind us. We look back at the door to see our lovely host standing next to the door, with one or two other guests peeking in the doorway. She smiles and tells us dinner is ready to be served... that is, if we're done with desert for the moment.
Saturday, August 4, 2012
Demons Dressed as Naked Women
As I've stated before, I was incredibly young when I first discovered pornography. When it came time to talk to me about it, my dad was too embarrassed to even look at me, much less have a meaningful discussion about pornographic images. Private thrill was soon associated with shame.
Over the years I've heard so many things about pornography. I've been told that it is demeaning to women. I can understand that interpretation. Naked women in suggestive, inviting poses or making themselves sexually available to almost every man who comes along can be interpreted as seeing women as purely sexual objects. However, when I look at images of women nude, women having sex, women enjoying their bodies, I don't see a thing to be used. I see a person, empowered, engaging in an activity she enjoys and finds pleasurable. The truth is that "demeaning" is an interpretation. What one person finds demeaning, another finds empowering. What one person finds insulting, another finds funny.
Beyond simple person to person interpretation, there's a logical step further that really confuses me. To me, pornography is simply people being photographed and recorded naked and having sex. The idea that pornography should be demeaning to women communicates to me that nudity and sex are demeaning to women. Is that really the message our society wants to send, that women should be ashamed of their bodies and their sexual desires?
I've been told that pornography presents an unrealistic view of women's bodies: Thin waists, large breasts, and wide hips. Mainstream pornography reflects mainstream expectations of beauty and attractiveness. Like nearly all other magazines, especially fashion magazines, pornographic magazines airbrush and digitally alter their images to make their models more attractive to their target audience. I want to be clear that I'm not defending the practice. The problem that I have is that the practice is throughout the entertainment industry, pornography is not the only offender. Yet when discussions of pornography come up, the issue of female body image is addressed in such a way, you would almost think pornography was the solely responsible for the practice.
That mostly applies to mainstream pornography. Pornography however is one of the most dynamic industries out there. Most forms of entertainment try to appeal to the widest group possible. Pornography, on the other hand, caters not just to the mainstream, but esoteric tastes as well. When you look past Playboy and Hustler, you eventually get to men and women of all sizes and shapes. There's even an entire genre dedicated to average, non-celebrity partners sharing their private sex tapes.
The next argument is pornography inspires lust in men, and that's bad. This generally comes from a theory that any kind of sexual arousal that a man doesn't direct toward a specific woman (namely his wife) is inherently evil. The reality is that sexual arousal and attraction are not things people can control. It's perfectly natural, and more importantly, involuntary. The issue then becomes when a person makes a conscious decision to expose themselves to material they find sexually stimulation.
My response is this: Not everyone is wired for a monogamous relationship, even if they want one. Fantasies offer a means to explore other sexual possibilities without actually engaging another person in sex. Those fantasies can then be shared in a relationship with open and honest communication, enhancing sexual experiences even when physically engaging only one partner.
I would not suggest that I know what's best for everyone. The best advice I can offer is to examine for yourself. It is walking a line, because there is still a strong line of "women are objects/possessions" within our culture and pornography can reinforce this kind of thinking. Above all, anyone who is involved in a relationship has to put the feelings of their partner first. Even if they have a mentality to view pornography without looking down on women, they have a problem if their partner feels degraded by pornographic images.
Sunday, May 27, 2012
Sanctity of Life
I'm taking a moment today to return to my earlier topic of abortion. In case you haven't figured it out, I'm a Pro-Choice supporter. In fact, I can think of no time in my life that I was not a Pro-Choice supporter, even during my most religious phase. As much as anything though, it is because I cannot support the Pro-Life movement. I find Pro-Lifers to be generally hypocritical and contradictory. I'm not saying that this is true of all Pro-Life supporters, but simply the majority of my own perception.
The Pro-Life movement claims that abortion is the termination of a human life, and therefore murder. Since murder is against the law, abortion should be illegal. It's a straightforward logical assumption. Yet, despite the idea that abortion is murder and murder is illegal, members of the Pro-Life movement believe that it it perfectly alright to plant bombs in abortion clinics, killing doctors, nurses, aides, as well as the mothers and children Pro-Life claims to be protecting.
It's a little extreme, I know. A few fanatics among the movement. But it keeps happening. This conveys to me that the Pro-Life movement has done little, if anything to discourage this kind of behavior, or to point out the hypocrisy of blowing up clinics. To some, it might seem like justice, executing murders. However, even if one follows the thinking that abortion is murder, our country requires trial and due process. For a private citizen to execute or detain an alleged criminal is vigilantism, which is also illegal in the United States. In the modern context, using a bomb, or any other indiscriminate weapon is also considered terrorism.
Once more, the point of Pro-Life is to support the sanctity of life. However, many of the Pro-Life people I have spoken with also believe in the Death Penalty. How can we claim that life is sacred if we are willing to throw a life away to appease lives lost? Can we justify death with more death? As investigative technology advances, we have discovered numerous instances when innocent people were jailed. How many have been executed? A person can be freed from prison, even if we cannot restore the time they spent there. But once a person has been killed by the state, how can we make that right to discover that they didn't commit the crime?
Another platform that Pro-Lifer's seem to agree on is reduction of Welfare. They claim that Welfare is nothing more than lazy people leeching of the state. While there are some who take advantage of the system, I see nothing that indicates that the majority of people are like that. It's strange that the same group who insists that the government force every woman who conceives to give birth also believe that the government should do nothing to provide for the child's well-being after birth.
A number of Pro-Life individuals I've spoken with also believe in Abstinence Only Sex Education. While the notion that teens shouldn't have sex seems noble on the surface, statistics indicate that such teaching is unrealistic. Regions that engage in Abstinence Only programs have higher rates of teen pregnancy, not lower. The thinking seems to be that teaching children only to not have sex rather than to use contraception only introduces the idea of sex without the context of responsibility. Teens begin engaging in sex, but don't know how to prevent pregnancy. More pregnant teenagers means more abortions.
History has demonstrated that anti-abortion laws do not lower abortion rates. In fact, they increase mortality rates for women from back-alley abortions and at-home abortion methods. What will decrease abortion is better sex education, the availability of contraceptives, and investment into alternatives, such as adoption and the foster care system. If the Pro-Life movement was genuinely "pro-life", this is where they would be exerting their energy.
The Pro-Life movement claims that abortion is the termination of a human life, and therefore murder. Since murder is against the law, abortion should be illegal. It's a straightforward logical assumption. Yet, despite the idea that abortion is murder and murder is illegal, members of the Pro-Life movement believe that it it perfectly alright to plant bombs in abortion clinics, killing doctors, nurses, aides, as well as the mothers and children Pro-Life claims to be protecting.
It's a little extreme, I know. A few fanatics among the movement. But it keeps happening. This conveys to me that the Pro-Life movement has done little, if anything to discourage this kind of behavior, or to point out the hypocrisy of blowing up clinics. To some, it might seem like justice, executing murders. However, even if one follows the thinking that abortion is murder, our country requires trial and due process. For a private citizen to execute or detain an alleged criminal is vigilantism, which is also illegal in the United States. In the modern context, using a bomb, or any other indiscriminate weapon is also considered terrorism.
Once more, the point of Pro-Life is to support the sanctity of life. However, many of the Pro-Life people I have spoken with also believe in the Death Penalty. How can we claim that life is sacred if we are willing to throw a life away to appease lives lost? Can we justify death with more death? As investigative technology advances, we have discovered numerous instances when innocent people were jailed. How many have been executed? A person can be freed from prison, even if we cannot restore the time they spent there. But once a person has been killed by the state, how can we make that right to discover that they didn't commit the crime?
Another platform that Pro-Lifer's seem to agree on is reduction of Welfare. They claim that Welfare is nothing more than lazy people leeching of the state. While there are some who take advantage of the system, I see nothing that indicates that the majority of people are like that. It's strange that the same group who insists that the government force every woman who conceives to give birth also believe that the government should do nothing to provide for the child's well-being after birth.
A number of Pro-Life individuals I've spoken with also believe in Abstinence Only Sex Education. While the notion that teens shouldn't have sex seems noble on the surface, statistics indicate that such teaching is unrealistic. Regions that engage in Abstinence Only programs have higher rates of teen pregnancy, not lower. The thinking seems to be that teaching children only to not have sex rather than to use contraception only introduces the idea of sex without the context of responsibility. Teens begin engaging in sex, but don't know how to prevent pregnancy. More pregnant teenagers means more abortions.
History has demonstrated that anti-abortion laws do not lower abortion rates. In fact, they increase mortality rates for women from back-alley abortions and at-home abortion methods. What will decrease abortion is better sex education, the availability of contraceptives, and investment into alternatives, such as adoption and the foster care system. If the Pro-Life movement was genuinely "pro-life", this is where they would be exerting their energy.
Tuesday, May 1, 2012
The Eye of the Beholder
Growing up, I fawned over Cindy Crawford and Pamela Anderson. They were sexy and I liked that. I of course knew nothing about them personally, other than their chosen professions and they fact that they had bodies and faces I enjoyed looking at. At some point early on, I was aware that this was an illusion. "Real women don't look like that." Airbrushing aside, we are discussing women who's professions are built around looking good and being attractive. And then we add in the fact that advertisers and magazines do airbrush and digitally alter images. Truthfully, we have to wonder if we really know what any woman we haven't met face to face looks like.
A few years ago, I was talking with a friend who asked me about what I found attractive. I described my "ideal woman". When I was done, my friend laughed and said I had just described her sister, who I had never met or even seen a picture of. It was funny. Though I won't go into details, I will note that the image I held in my mind wasn't entirely based on Ms Crawford, or Ms Anderson.
A short while later, I found myself looking at a woman from across my favorite club. She was gorgeous. She was a big girl. She was incredible. It was fascinating to me because I knew she didn't fit my "ideal", nor was she "beautiful" by the standards of magazines and television. It also took me by surprise. But she caught my attention, and held it. I didn't know then why I liked her. I can see it now. She was confident. She smiled. Her body moved in amazing ways. It didn't hurt that she wore corsets and bodices to perk up her ample breasts.
I like breasts, and legs, and waists, and thighs, and butts, and hair, and eyes, and smiles. I especially like eyes and smiles. Women are amazing. They come in all beautiful shapes and sizes. Beauty only has signs on the surface. It's more. I had to learn that. My mind, emotions, and body knew that on a subconscious/unconscious level, but it's only in the last few years that I've begun to bring that awareness to the surface.
I've heard the phrase "real women have curves." I've said it once or twice, but it was because I appreciated the beauty of curvy women. But thin women can be beautiful too. I'm not claiming that I find all women attractive. But I also realize that my personal tastes shouldn't be a basis of judgement.
Beauty stems from self acceptance and confidence. Not from how big or small some part or another of your body is. Trouble is, I'm still learning that lesson myself.
Sunday, April 29, 2012
The Art of Sex
In my prior post, I laid out my experiences with sex. I felt that perhaps my views on the subject would be clearer if I shared my background. As you can tell, in someways I started very early, but in the ways that usually count in our society, I've not progressed very far. Even so, my experiences and relationships (friendships mostly) with women have led me to some definite ideas as to what sex is about, can be about, and should be about.
I begin with the question of what is sex? I remember during most of my life being told that sex makes babies. I know that is actually true, but I read recently that given completely natural circumstances, only 12% of heterosexual sex will actually come to full term as a baby. That is assuming, of course, that there is actually a deposit of semen within the vaginal canal. Further, human women don't have heat cycles and can have sex any time they choose, even after their child bearing years have passed. More, humans are inventive, and as such we have developed many different sexual activities that wouldn't necessarily introduce semen into the vagina at all. Finally, we look at the existence of homosexuals, who engage in sexual behavior that could not possibly produce children
So, sex clearly isn't just about reproduction. If not, why do we have it? As if the question really needed to be asked. Obviously, sex is pleasurable. We enjoy it. Sex stimulates our senses, our minds, and our emotions. Sex is an art. It can be beautiful, it can be vulgar, it can be expanding, it can be intimate.
Art begins with an internal experience, an individual perspective. The artist then expresses that experience, that thought and idea with their chosen medium. Through that medium, the artist touches another person and perhaps inspires them to do the same.
In sex, the experience is arousal, desire, love, or simply lust. Emotion gives way to the mental, and then to the physical. The medium is the other person, or people, involved. The contact, one to another, is direct because our bodies are the medium. And they are our tools. Certainly, there are other implements that can be used, for smaller detail, or broader strokes.
Yes, there is a science behind sex. And those who wish to be great artists must know and understand that science well. The details are important, and the science helps us understand those details. Sculptors must understand stone, painters paint and canvas, builders architecture, and sexual artists must understand the body. It is not to say that everyone has to be so dedicated to enjoy sex, simply that one reinforces the other. Art and science, science and art. Science leads to deeper understanding, art to deeper appreciation.
I consider myself an artist because I write. But I also consider myself a student of the art of sex. I am simply looking for someone who an appreciate my natural talent and my acquired knowledge. Someone who can help me hone both into skill.
I begin with the question of what is sex? I remember during most of my life being told that sex makes babies. I know that is actually true, but I read recently that given completely natural circumstances, only 12% of heterosexual sex will actually come to full term as a baby. That is assuming, of course, that there is actually a deposit of semen within the vaginal canal. Further, human women don't have heat cycles and can have sex any time they choose, even after their child bearing years have passed. More, humans are inventive, and as such we have developed many different sexual activities that wouldn't necessarily introduce semen into the vagina at all. Finally, we look at the existence of homosexuals, who engage in sexual behavior that could not possibly produce children
So, sex clearly isn't just about reproduction. If not, why do we have it? As if the question really needed to be asked. Obviously, sex is pleasurable. We enjoy it. Sex stimulates our senses, our minds, and our emotions. Sex is an art. It can be beautiful, it can be vulgar, it can be expanding, it can be intimate.
Art begins with an internal experience, an individual perspective. The artist then expresses that experience, that thought and idea with their chosen medium. Through that medium, the artist touches another person and perhaps inspires them to do the same.
In sex, the experience is arousal, desire, love, or simply lust. Emotion gives way to the mental, and then to the physical. The medium is the other person, or people, involved. The contact, one to another, is direct because our bodies are the medium. And they are our tools. Certainly, there are other implements that can be used, for smaller detail, or broader strokes.
Yes, there is a science behind sex. And those who wish to be great artists must know and understand that science well. The details are important, and the science helps us understand those details. Sculptors must understand stone, painters paint and canvas, builders architecture, and sexual artists must understand the body. It is not to say that everyone has to be so dedicated to enjoy sex, simply that one reinforces the other. Art and science, science and art. Science leads to deeper understanding, art to deeper appreciation.
I consider myself an artist because I write. But I also consider myself a student of the art of sex. I am simply looking for someone who an appreciate my natural talent and my acquired knowledge. Someone who can help me hone both into skill.
Monday, April 23, 2012
Me and Sex
Sex happens to be one of my favorite topics. After some consideration, I decided to share my history with the subject. I know that this is a long post, but to get it out there, I've decided to post everything at once. I realize that this may be TMI for some people, however, I respectfully ask that if you don't care to know, don't read it.
My dad likes to tell me a story about when our family lived in Ohio. I was three or four years old on one particular occasion that we were out. Dad says that two attractive girls walked by and I eagerly called out "Hey baby!" I don't remember the incident at all, in fact it may have been after we moved back to Michigan. It strikes me as being rather significant because I think it establishes my attraction to women at an early age.
I recall being six or seven and having a vague awareness of what sex was. I knew that it involved being naked, the male penis and the female vagina, though I don't believe I had ever seen one. I had ideas and images, but nothing clear. Some might say that this was a sign of sexual abuse, but I have no recollection of any such thing happening to me.
I do clearly recall being 8 years old and visiting some friends of my parents. While the adults were talking, I got bored and went for a walk outside. While out there, I discovered a magazine. It was full of pictures of naked women in suggestive poses. This is the first time I remember ever seeing a woman's breasts or vagina before. I read some of the stories, though they were short to accommodate the large suggestive pictures. The one I remember most clearly was about two women performing oral sex on each other, though I had no concept of what they were doing at the time. My parents visited this couple often, and I used every excuse that I could to go outside and look at the magazine. I was grossed out by some of the images, but also liked them and was drawn to them. I noticed that my body reacted and I liked that too. One day, the husband came out and found me with the magazine. He told me that I was too young for that and threw it out into an over grown field. He didn't do a very good job, because the next time I looked, I found it again easily.
A while later, my mom caught me looking at a nude advertisement in a women's magazine at the doctor's office. She took it from me and had my dad talk to me when we got home. We sat awkwardly on my parents' bed as my dad refused to look at me and tried to explain what I had done wrong. I told him about the first magazine and where I had found it. I don't recall anything about the conversation other than the idea that I should be ashamed of myself for my interest and what I did. I really don't think that was what my dad was driving at, but his serious discomfort with the topic left me with that impression.
A word of warning. For this next part, I am going to be intentionally vague and misleading, though I may share some vivid details. I am doing this to protect someone. Please, do not ask who.
My family visited a friend's cabin each year. When I was 10, I was out swimming with a girl I knew. Our parents were in the cabin visiting and we were playing in the lake. When we swam out to the diving raft, she decided that we should play a game. I frankly hated her games and wanted to just swim on my own. She set up a scenario and told me that I had to tell her what to do. I tried to ignore her, but she insisted until I finally told her to flash me her breasts. She was older than me, and already developing. She told me no and dove back into the water. This was the reaction that I expected and I also dove back into the lake. I started picking up rocks from the bottom, which had been that summer's project for me. The girl started calling my name and I tried to ignore her. After a time, I finally looked and she had the top of her swimsuit down, exposing her breasts. My jaw about hit the bottom of the lake. We spent the rest of our time touching each other under the water.
This initiated a six year physical relationship. We soon discovered that it was the best way for us to get along. It was primarily oral, because we were afraid of our parents finding out if we took the time to buy protection. Our families were pretty well known in the community and we were well known at the only places in town that sold condoms. I was primarily the giver. I didn't particularly care for her style of fellatio. We did have a brief pregnancy scare once, but she wasn't and we got our heads on (relatively) straight after that. I never considered her my girlfriend. In fact, I didn't really know whether or not to call what we were doing sex. We would often go a few months without it, do to guilty consciences, but eventually we would get together again.
On a dare from a friend, I bought a Playboy from another kid at school. I flipped through it on the bus, looking around desperately to see if anyone was looking. I was disappointed because there were supposed to be naked pictures in it. I stashed it away and took it home. When I could close my door, I opened the magazine and finally found what I was looking for. I looked and pleasured myself as best as I knew how at the time. For the first time in my life, I ejaculated. When looking at the pictures became boring, I read. I learned about sexual techniques and I was fascinated to try them, though I never really got the chance.
I grew up Christian, but my exposure to Fundamentalism changed my perspective. I ended my sexual relationship and never resumed it. I took a vow of abstinence and decided to wait until marriage until I had sex again. This in turn boosted my desire for a relationship and my frustration at not having one. I still looked at pornography, but I now considered it a problem, an addiction. I tried to suppress my interest, which combined with a lack of access and an impulsive nature cause me to act out in inappropriate ways. Namely viewing pornography on public computers.
I occasionally visited the yahoo personals under a fake ID that claimed I was 21. I would find ads that I liked, particularly those offering picture exchanges and tell them that for pictures I would write them a story about sex. I had often done this at home on our non-internet linked computer and the idea that someone would actually read and like my writings thrilled me. I got one response, from a lesbian, and I promised to make my story about two women. She offered me notes and suggestions, and kept her promise to send me pictures. I didn't think about it at the time, but the photos she sent me were rather professional and often followed a theme. "She" may have been pulling them from a website. Truthfully, I never really cared.
I joined a cult soon after, then went to a Christian College. I ended up homeless in Santa Cruz, California and that began a long process of changing my perspective on so many things. Sex, gender, and sexual orientation were high up on that list. I began frequenting a BDSM dating site, talking with some of the members. I rarely engaged in anything other than playful banter and strong imagining. I learned that when I wrote, I could shape the world of words in whatever way I wanted. I worked in a gay bar and had several friends who were homosexual and bi. In fact, during that time in my life, I could count on gays, pagans, and atheists more than I could count on Christians.
I began to view sex as an act, something pleasurable to do with another person. I was still deeply religious and one night prayed to God that I knew having sex outside of marriage was a mistake, but I felt that I needed to make it. I felt a response that it was ok, but God was going to choose the woman I was going to be with. A few days later, a woman began hitting on me. I resisted her at first, but within a couple of weeks, I stayed the night at her place. We didn't sleep together, or have sex right away. Before I left that day, she took her shirt off and had me claw her back. I grew my nails out back then and filed them into points. She then had me lay on top of her so she could feel my weight. I took the opportunity to play with her breasts, though I was a little rough with her. I backed off a bit after that, but she came to me again, asking if I would house sit for her while she was out of town.
When she came back, we engaged in a few sessions of oral sex. Upon seeing my penis for the first time, she told me that it was a good size for anal. It was the first compliment I'd ever received about my sex and was flattered. I had learned a few techniques about oral since then and saw this as an opportunity to try them out. Before I could finish, she pushed me away and rolled on her side, telling me it was too intense. She later told me that I was very talented at it. She was into tantra, so we progressed slowly. That, I think, was part of the problem for me. I had too much time to think it over and my anxiety built up. I told her I couldn't do this anymore. She told me it was fine, that she could easily change her paradigm and adjust, but I could tell that she was hurt. Truthfully, it had nothing to do with her. I was just too tied up in myself to keep going. I couldn't tell her that, hell I barley understood it myself. In time, I might have gotten back to her, but she began to chase after me rather relentlessly rather than giving me the space I needed.
I let it go, mostly. I gave myself permission to view pornography and this has allowed me to have a healthier relationship with it, even if I am still somewhat compulsive about it. I gave myself permission to have sex, though I have other issues that stand in the way of my relationships in that regard. I began having cyber sex, and discovered that my detailed, descriptive writing gave me an edge in that kind of play. I decided that if I wasn't in a relationship, that I should learn everything I could about performing well until I had a lover to practice with. I think that my research as improved my writing, if nothing else.
I reflect. I reflect on my first partner and realize that our relationship had so many problems, our age doesn't seem important... though that was likely the cause of most of our problems. I reflect on my partner in California. I'd like to see her again, explain, apologize, maybe have a fling or something more. Maybe. I reflect on the fact that for all of my sexual experience, I never engaged in intercourse. I would like to, but it strikes me as being seriously selfish to pursue anything just for that. I'd rather have a partner to focus on than on any place I'm lacking. I reflect on the amazing women in my life. Nothing I've seen, done, or been through has removed or tarnished my respect for women as a gender.
I know, this was long. If you read it, thank you. I hope to continue sharing my thoughts on sex very soon.
My dad likes to tell me a story about when our family lived in Ohio. I was three or four years old on one particular occasion that we were out. Dad says that two attractive girls walked by and I eagerly called out "Hey baby!" I don't remember the incident at all, in fact it may have been after we moved back to Michigan. It strikes me as being rather significant because I think it establishes my attraction to women at an early age.
I recall being six or seven and having a vague awareness of what sex was. I knew that it involved being naked, the male penis and the female vagina, though I don't believe I had ever seen one. I had ideas and images, but nothing clear. Some might say that this was a sign of sexual abuse, but I have no recollection of any such thing happening to me.
I do clearly recall being 8 years old and visiting some friends of my parents. While the adults were talking, I got bored and went for a walk outside. While out there, I discovered a magazine. It was full of pictures of naked women in suggestive poses. This is the first time I remember ever seeing a woman's breasts or vagina before. I read some of the stories, though they were short to accommodate the large suggestive pictures. The one I remember most clearly was about two women performing oral sex on each other, though I had no concept of what they were doing at the time. My parents visited this couple often, and I used every excuse that I could to go outside and look at the magazine. I was grossed out by some of the images, but also liked them and was drawn to them. I noticed that my body reacted and I liked that too. One day, the husband came out and found me with the magazine. He told me that I was too young for that and threw it out into an over grown field. He didn't do a very good job, because the next time I looked, I found it again easily.
A while later, my mom caught me looking at a nude advertisement in a women's magazine at the doctor's office. She took it from me and had my dad talk to me when we got home. We sat awkwardly on my parents' bed as my dad refused to look at me and tried to explain what I had done wrong. I told him about the first magazine and where I had found it. I don't recall anything about the conversation other than the idea that I should be ashamed of myself for my interest and what I did. I really don't think that was what my dad was driving at, but his serious discomfort with the topic left me with that impression.
A word of warning. For this next part, I am going to be intentionally vague and misleading, though I may share some vivid details. I am doing this to protect someone. Please, do not ask who.
My family visited a friend's cabin each year. When I was 10, I was out swimming with a girl I knew. Our parents were in the cabin visiting and we were playing in the lake. When we swam out to the diving raft, she decided that we should play a game. I frankly hated her games and wanted to just swim on my own. She set up a scenario and told me that I had to tell her what to do. I tried to ignore her, but she insisted until I finally told her to flash me her breasts. She was older than me, and already developing. She told me no and dove back into the water. This was the reaction that I expected and I also dove back into the lake. I started picking up rocks from the bottom, which had been that summer's project for me. The girl started calling my name and I tried to ignore her. After a time, I finally looked and she had the top of her swimsuit down, exposing her breasts. My jaw about hit the bottom of the lake. We spent the rest of our time touching each other under the water.
This initiated a six year physical relationship. We soon discovered that it was the best way for us to get along. It was primarily oral, because we were afraid of our parents finding out if we took the time to buy protection. Our families were pretty well known in the community and we were well known at the only places in town that sold condoms. I was primarily the giver. I didn't particularly care for her style of fellatio. We did have a brief pregnancy scare once, but she wasn't and we got our heads on (relatively) straight after that. I never considered her my girlfriend. In fact, I didn't really know whether or not to call what we were doing sex. We would often go a few months without it, do to guilty consciences, but eventually we would get together again.
On a dare from a friend, I bought a Playboy from another kid at school. I flipped through it on the bus, looking around desperately to see if anyone was looking. I was disappointed because there were supposed to be naked pictures in it. I stashed it away and took it home. When I could close my door, I opened the magazine and finally found what I was looking for. I looked and pleasured myself as best as I knew how at the time. For the first time in my life, I ejaculated. When looking at the pictures became boring, I read. I learned about sexual techniques and I was fascinated to try them, though I never really got the chance.
I grew up Christian, but my exposure to Fundamentalism changed my perspective. I ended my sexual relationship and never resumed it. I took a vow of abstinence and decided to wait until marriage until I had sex again. This in turn boosted my desire for a relationship and my frustration at not having one. I still looked at pornography, but I now considered it a problem, an addiction. I tried to suppress my interest, which combined with a lack of access and an impulsive nature cause me to act out in inappropriate ways. Namely viewing pornography on public computers.
I occasionally visited the yahoo personals under a fake ID that claimed I was 21. I would find ads that I liked, particularly those offering picture exchanges and tell them that for pictures I would write them a story about sex. I had often done this at home on our non-internet linked computer and the idea that someone would actually read and like my writings thrilled me. I got one response, from a lesbian, and I promised to make my story about two women. She offered me notes and suggestions, and kept her promise to send me pictures. I didn't think about it at the time, but the photos she sent me were rather professional and often followed a theme. "She" may have been pulling them from a website. Truthfully, I never really cared.
I joined a cult soon after, then went to a Christian College. I ended up homeless in Santa Cruz, California and that began a long process of changing my perspective on so many things. Sex, gender, and sexual orientation were high up on that list. I began frequenting a BDSM dating site, talking with some of the members. I rarely engaged in anything other than playful banter and strong imagining. I learned that when I wrote, I could shape the world of words in whatever way I wanted. I worked in a gay bar and had several friends who were homosexual and bi. In fact, during that time in my life, I could count on gays, pagans, and atheists more than I could count on Christians.
I began to view sex as an act, something pleasurable to do with another person. I was still deeply religious and one night prayed to God that I knew having sex outside of marriage was a mistake, but I felt that I needed to make it. I felt a response that it was ok, but God was going to choose the woman I was going to be with. A few days later, a woman began hitting on me. I resisted her at first, but within a couple of weeks, I stayed the night at her place. We didn't sleep together, or have sex right away. Before I left that day, she took her shirt off and had me claw her back. I grew my nails out back then and filed them into points. She then had me lay on top of her so she could feel my weight. I took the opportunity to play with her breasts, though I was a little rough with her. I backed off a bit after that, but she came to me again, asking if I would house sit for her while she was out of town.
When she came back, we engaged in a few sessions of oral sex. Upon seeing my penis for the first time, she told me that it was a good size for anal. It was the first compliment I'd ever received about my sex and was flattered. I had learned a few techniques about oral since then and saw this as an opportunity to try them out. Before I could finish, she pushed me away and rolled on her side, telling me it was too intense. She later told me that I was very talented at it. She was into tantra, so we progressed slowly. That, I think, was part of the problem for me. I had too much time to think it over and my anxiety built up. I told her I couldn't do this anymore. She told me it was fine, that she could easily change her paradigm and adjust, but I could tell that she was hurt. Truthfully, it had nothing to do with her. I was just too tied up in myself to keep going. I couldn't tell her that, hell I barley understood it myself. In time, I might have gotten back to her, but she began to chase after me rather relentlessly rather than giving me the space I needed.
I let it go, mostly. I gave myself permission to view pornography and this has allowed me to have a healthier relationship with it, even if I am still somewhat compulsive about it. I gave myself permission to have sex, though I have other issues that stand in the way of my relationships in that regard. I began having cyber sex, and discovered that my detailed, descriptive writing gave me an edge in that kind of play. I decided that if I wasn't in a relationship, that I should learn everything I could about performing well until I had a lover to practice with. I think that my research as improved my writing, if nothing else.
I reflect. I reflect on my first partner and realize that our relationship had so many problems, our age doesn't seem important... though that was likely the cause of most of our problems. I reflect on my partner in California. I'd like to see her again, explain, apologize, maybe have a fling or something more. Maybe. I reflect on the fact that for all of my sexual experience, I never engaged in intercourse. I would like to, but it strikes me as being seriously selfish to pursue anything just for that. I'd rather have a partner to focus on than on any place I'm lacking. I reflect on the amazing women in my life. Nothing I've seen, done, or been through has removed or tarnished my respect for women as a gender.
I know, this was long. If you read it, thank you. I hope to continue sharing my thoughts on sex very soon.
Wednesday, April 18, 2012
Medical Procedure pt 2
If you haven't read it yet, part one is here:
Medical Procedure pt 1
I'd like to take a moment to outline my key points
Medical Procedure pt 1
I'd like to take a moment to outline my key points
- There are medical procedures that I do not agree with
- Though I don't agree with them, I acknowledge that they are sometimes necessary. Being necessary doesn't really make them good, but it makes them better than the alternatives, such as say a slow horrible painful death.
- In some cases, these procedures can be advantageous, and because of this, some people may choose to electively undergo the procedure.
- While recognizing the need for parental consent when the patient is a minor, there are circumstances where a parent's involvement may not be in the patient's best interest.
Perhaps by now we recognize that amputation is not the issue.
I do not morally agree with abortion. I recognize that performing an abortion is in fact ending a life. I am concerned that in some ways, abortion has created an image in our culture that children are parasites. Contraceptives exists and to an extent are widely available. In short, there should be little need for abortion.
However, there is a need and that need is not going to go away if abortion is outlawed. Zygotes don't always implant right. Babies develop debilitating and terminal congenital diseases and defects. There are so many things that can go wrong with a pregnancy. Sometimes, it comes down to a choice of saving the mother, or letting both die.
Even without the medical need for an abortion, there are still reasons to have it electively. Precautions fail. It's rare, but nothing is 100%. Even if we could say that everything was 99%, no matter how many 99% we stack on top of each other, we still don't make it to 100%. If a woman doesn't feel ready to have a child, for whatever reason, ending the pregnancy maybe the best option.
There are other reasons. People are raped, both men and women. Age isn't really a factor, I don't think. And both men and women commit rapes. It is a part of that dark side of humanity that we don't want to face, and sadly, our culture is very good at brushing off. Specifically, though, when a man rapes a woman, there is a risk of pregnancy. The same is true when a woman rapes a man, but I'm focusing on victims, not aggressors. It stand to reason that if a man shown such little respect to a woman as to take her by force, it is not unreasonable to think that he hasn't enough respect for her to care if she gets pregnant.
I know very well, the argument that nearly every anti-abortionist cites. "I know a woman who was raped and gave birth and it was the greatest blessing of her life." I'm not a parent, but I know enough parents to see how children are a blessing. I also see how they are a burden and a responsibility. It is not a situation that a person should ever feel forced into. When a woman has a child, the man who fathered that child has a measure of power in her life. The child is a reminder of the father. Further, under law, a father has rights and may or may not exercise those rights. Does a child deserve to spend his or her life being a reminder to their mother of a horrible event? Does a child deserve to be a means for their mother to be re-victimized, to have to share a part of her life with a man who violated her? I wouldn't dare suggest that anything is universal. I'm simply stating that if any way a woman sees this the kind of life she would offer the child of her rapist, ending the pregnancy is likely the better option.
The discussion of rape leads us into yet another facet of abortion. Consent. Technically, a minor needs parental consent to have a medical procedure done. So why should we make an exception for abortion? Statistically, when a child is abused, it is likely a person who lives in the same household. If a teen is pregnant from an act of sexual abuse, asking for parental consent opens a gateway of putting teen girls at the mercy of their abusers. This gives the abuser, if he or she is a parent, control over an important decision, power over their victim. For the most part, control and power is the reason an abuser abuses to begin with.
As I write, I take another factor into consideration. Anti-abortionists have cited, in the past, the psychological effects of having an abortion. Feelings of regret, depression. and shame. For depression, I'm inclined to think that this may tie in with Postpartum Depression, which occurs in mothers who have actually carried a baby to term and given birth. I won't pretend that I know anything about PPD or the physiological, psychological, or emotional changes a woman undergoes during any stage of pregnancy. I haven't studied either. I simply observe that there's a possible link. Feelings of regret aren't singular to women who've has an abortion either. It's a very big decision and many people take the time to reflect on their decisions and consider the alternatives. In some of these people, it leaves regretful feelings.
Finally, I look to feelings of shame. My personal experience tells me that feelings of shame are often inflicted by external sources. We choose to adopt and internalize those or not, but I've never heard of a case where someone simply invented a reason to be ashamed of themselves. I consider what a source of these feelings shame might be and I think that maybe it might have something do with the crowd of people women have to walk past, shouting names at them like "slut," "whore," and "murderer". Just a guess.
The discussion of rape leads us into yet another facet of abortion. Consent. Technically, a minor needs parental consent to have a medical procedure done. So why should we make an exception for abortion? Statistically, when a child is abused, it is likely a person who lives in the same household. If a teen is pregnant from an act of sexual abuse, asking for parental consent opens a gateway of putting teen girls at the mercy of their abusers. This gives the abuser, if he or she is a parent, control over an important decision, power over their victim. For the most part, control and power is the reason an abuser abuses to begin with.
As I write, I take another factor into consideration. Anti-abortionists have cited, in the past, the psychological effects of having an abortion. Feelings of regret, depression. and shame. For depression, I'm inclined to think that this may tie in with Postpartum Depression, which occurs in mothers who have actually carried a baby to term and given birth. I won't pretend that I know anything about PPD or the physiological, psychological, or emotional changes a woman undergoes during any stage of pregnancy. I haven't studied either. I simply observe that there's a possible link. Feelings of regret aren't singular to women who've has an abortion either. It's a very big decision and many people take the time to reflect on their decisions and consider the alternatives. In some of these people, it leaves regretful feelings.
Finally, I look to feelings of shame. My personal experience tells me that feelings of shame are often inflicted by external sources. We choose to adopt and internalize those or not, but I've never heard of a case where someone simply invented a reason to be ashamed of themselves. I consider what a source of these feelings shame might be and I think that maybe it might have something do with the crowd of people women have to walk past, shouting names at them like "slut," "whore," and "murderer". Just a guess.
Tuesday, April 17, 2012
Medical Procedure pt 1
I am morally against cutting my arm off. I like having two arms and find it very useful. I realize that some people have needed to have limbs and other extremities amputated for various reasons. I respect those people and admire them for the challenges they've over come to have a normal life. However, I have no personal interest in becoming one of them, as I'm sure they had no intention of becoming amputees either.
However, the fact that no one intentionally becomes an amputee, but there are amputees speaks to the necessity of amputation. Severe injury and several diseases make it necessary to remove an extremity. Necessity doesn't make a bad thing good, it only means it's the best option under certain circumstances.
I've been considering the idea of amputation as an elective procedure. It sounds strange I know, but I consider the achievements we've made with prosthetics. People with no legs are now able to run professionally, and I mean actually run. We're creating robotic arms that respond to nerve impulses to flex fingers. One man has replaced his standard glass eye with one with a camera, to record and document his life. Given these advancements, how far off are we from creating cybernetic enhancements, prostheics that not only perform as well as a natural body part, but surpass a fully organic counterpart. In order to utilize such enhancements, some people would have to voluntarily remove a healthy extremity.
Is such an idea so really far fetched? As it is, women undergo breast enhancement surgery, an elective procedure using prosthetic enhancements Of course, that's not removing an arm or a leg, but it is a surgical augmentation. Workers able to move from intensely delicate jobs to ones that require great strength. Soldiers with hidden weapons build into their bodies. Spies with compartments for hiding messages, or with built in data ports for accessing computers and servers. Investigators and law-enforcement offices with camera eyes, so we can know exactly what they saw and when they saw it. Still, I prefer my body to be completely organic, given the choice.
I next consider the need for consent. If a child or teenager needed an amputation, I think that would give us cause to pause and wonder why. Given the reasons behind the need for amputation, we should ask if the parents' actions or inactions directly caused the circumstances. If the answer is a definite "no" then we should all be glad we took the time to confirm that. If the answer, however, is yes, then I have to wonder if the parents are in a position to make decisions in the best interest of the child or teen.
Since this is getting long, I'll stop here and tomorrow I'll share what the real point is.
Edited for spelling and grammar.
However, the fact that no one intentionally becomes an amputee, but there are amputees speaks to the necessity of amputation. Severe injury and several diseases make it necessary to remove an extremity. Necessity doesn't make a bad thing good, it only means it's the best option under certain circumstances.
I've been considering the idea of amputation as an elective procedure. It sounds strange I know, but I consider the achievements we've made with prosthetics. People with no legs are now able to run professionally, and I mean actually run. We're creating robotic arms that respond to nerve impulses to flex fingers. One man has replaced his standard glass eye with one with a camera, to record and document his life. Given these advancements, how far off are we from creating cybernetic enhancements, prostheics that not only perform as well as a natural body part, but surpass a fully organic counterpart. In order to utilize such enhancements, some people would have to voluntarily remove a healthy extremity.
Is such an idea so really far fetched? As it is, women undergo breast enhancement surgery, an elective procedure using prosthetic enhancements Of course, that's not removing an arm or a leg, but it is a surgical augmentation. Workers able to move from intensely delicate jobs to ones that require great strength. Soldiers with hidden weapons build into their bodies. Spies with compartments for hiding messages, or with built in data ports for accessing computers and servers. Investigators and law-enforcement offices with camera eyes, so we can know exactly what they saw and when they saw it. Still, I prefer my body to be completely organic, given the choice.
I next consider the need for consent. If a child or teenager needed an amputation, I think that would give us cause to pause and wonder why. Given the reasons behind the need for amputation, we should ask if the parents' actions or inactions directly caused the circumstances. If the answer is a definite "no" then we should all be glad we took the time to confirm that. If the answer, however, is yes, then I have to wonder if the parents are in a position to make decisions in the best interest of the child or teen.
Since this is getting long, I'll stop here and tomorrow I'll share what the real point is.
Edited for spelling and grammar.
Monday, April 16, 2012
Reasons and Rules for My Blog
I have all kinds of thoughts buzzing around in my head. My hope and intention is to have a place to put these thoughts down and discuss them with my friends. I will be covering a range of topics, some of which will be political in nature. Others may be sexual and more may be spiritual. I think to begin I'll lay down some ground rules.
My Rights
Above any and all other rights, I reserve the right to be wrong. Whatever my views, whatever my thoughts, whatever my information, it can be incorrect and at times will be.
I have the right to observe. I will probably not take the time to research much of anything I post. I draw my conclusion based on what I see going on and what I know. While this ties in with my right to be wrong, this fact does not give room to automatically assume that I am wrong.
I have the right to be open. I have the right to be real. I have the right be vulnerable.
I have the right to censor. To protect my above listed rights, I have the right to restrict the content of comments as I see fit. This is not an article. This is not a forum. This is not debate hall. This is a blog. More importantly, this is *my* blog.
Your Rights
It would be unfair for me to reserve my rights without acknowledging yours
As a reader, you have the right to disagree. Your agreement or disagreement may be right or wrong.
You have the right to respect. No one has the right to attack you personally. If you feel attacked by myself or by another commenter, you may bring it to my attention and I will read the comment in question. If I agree that the comment has made as an attack on your person or character, I will take it down.
You have the right to share. It's my blog, but I encourage participation.
You have the right to leave. If it offends you, if you disagree that strongly, if you for whatever reason cannot hold a respectful dialogue on the subject, no one is forcing you to stay. In fact, if it becomes a problem, I may ask you to leave.
It is my sincere hope that with a few basic guidelines, we can have a meaningful discussion. If you have any suggestions on expanding or limiting any of these rights, I will take it under advisement.
My Rights
Above any and all other rights, I reserve the right to be wrong. Whatever my views, whatever my thoughts, whatever my information, it can be incorrect and at times will be.
I have the right to observe. I will probably not take the time to research much of anything I post. I draw my conclusion based on what I see going on and what I know. While this ties in with my right to be wrong, this fact does not give room to automatically assume that I am wrong.
I have the right to be open. I have the right to be real. I have the right be vulnerable.
I have the right to censor. To protect my above listed rights, I have the right to restrict the content of comments as I see fit. This is not an article. This is not a forum. This is not debate hall. This is a blog. More importantly, this is *my* blog.
Your Rights
It would be unfair for me to reserve my rights without acknowledging yours
As a reader, you have the right to disagree. Your agreement or disagreement may be right or wrong.
You have the right to respect. No one has the right to attack you personally. If you feel attacked by myself or by another commenter, you may bring it to my attention and I will read the comment in question. If I agree that the comment has made as an attack on your person or character, I will take it down.
You have the right to share. It's my blog, but I encourage participation.
You have the right to leave. If it offends you, if you disagree that strongly, if you for whatever reason cannot hold a respectful dialogue on the subject, no one is forcing you to stay. In fact, if it becomes a problem, I may ask you to leave.
It is my sincere hope that with a few basic guidelines, we can have a meaningful discussion. If you have any suggestions on expanding or limiting any of these rights, I will take it under advisement.
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